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Subject: Pig Fat
Replies: 5 Views: 380
arab_grl 19.11.10 - 03:38am
Praise be to Allaah.
Firstly:
One of the things that distinguishes the Muslim from others is that he pays attention to the shari rulings that have to do with his life. That includes his earnings, his food, his drink. The Prophet (peace and blessings of Allaah be upon him) stated the importance of halaal food to the Muslim in this world and the Hereafter. He stated that eating haraam food is a cause of duaas not being answered and with regard to the Hereafter, there is a stern warning to the one who nourishes his body with haraam things.
The Prophet (peace and blessings of Allaah be upon him) said: Every body that is nourished with haraam things, the Fire is more befitting for it. Narrated by al-Tabaraani; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami (4519).
The Muslim should beware of eating that which is it not permissible for him to eat, and he should seek out halaal food, even if it is more expensive than other food, and even if obtaining it involves more effort.
Secondly:
The pig is haraam and najis (impure); it is haraam to eat its meat or fat, and it is not permissible to eat a little of it or part of it. If some parts of its meat or fat is found in bread, food or medicine, it is haraam to consume it at all.
The scholars of the Standing Committee for Issuing Fatwas said:
If the Muslim is certain or thinks it most like that any pork, lard (pig fat), or ground up pig bones has gotten into his food, medicine, toothpaste and so on, then it is not permissible for him to eat it or drink it, or apply it to his skin. Whatever he is uncertain about, he should abstain from it, because the Prophet (peace and blessings of Allaah be upon him) said: Leave that which makes you doubt for that which does not make you doubt. End quote.
Shaykh Abd al-Azeez ibn Baaz, Shaykh Abd al-Razzaaq Afeefi, Shaykh Abd-Allaah ibn Ghadyaan, Shaykh Abd0Allaah ibn Qaood.
Fataawa al-Lajnah al-Daaimah (22/281).
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arab_grl 19.11.10 - 03:38am
Thirdly:
Does the Muslim have to ask and find out before eating any ingredients if he is uncertain about whether there is anything haraam in them?
The scholars of the Standing Committee said: If he is uncertain about something, he should leave it. Elsewhere (22/285) they said: He should ask for details because it is obligatory to beware of eating haraam things.
This is what must be done if the country where those foods and drinks were manufactured is one where factories are not banned from using pork derivatives. Those people use a lot of pork by-products such as lard (pig fat) which they use in many kinds of food, drink, medicines, pastes and so on.
If the country of manufacture is a Muslim country which bans the use of pork and its by-products, then the Muslim does not have to research and enquire and ask about product that is permissible in and of itself, as it is unlikely that there will be any of these haraam things in it.
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arab_grl 19.11.10 - 03:39am
Depending on the country where the food is produced or manufactured, the scholars will say whether one should enquire or not. Part of enquiring is asking scientists and experts about the chemical composition and organic materials. It also includes reading the lists of ingredients on foods. This is sufficient to make sure, even if it comes from a kaafir country, because such lists are paid proper attention to for fear of the laws and penalties. They are slaves to money and do not indulge in lying in most cases. What is written on them of symbols and names of ingredients that are not understood should also be asked about by the one who is able to do that. Knowledge is available nowadays via many means. The one who trusts them regarding this matter and trusts what they write can read the list of ingredients, otherwise he has to enquire further, or avoid it altogether, which is safer for him.
The scholars of the Standing Committee for Issuing Fatwas were asked:
Is it essential to read the list of ingredients written on food, to make sure that there are no pork or alcohol related products?
They relied:
Yes, that is essential. End quote.
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arab_grl 19.11.10 - 03:39am
Shaykh Abd al-Azeez ibn Baaz, Shaykh Abd al-Razzaaq Afeefi.
Fataawa al-Lajnah al-Daaimah (22/285)
Fourthly:
Everything mentioned above applies whether there is a little pork or lard or there is a lot in food, drink or medicine. If that meat or fat is manufactured in a manner that changes its form, is the prohibition lifted or does it remain haraam and must be avoided?
The scholars differed concerning that. The scholars of the Standing Committee for Issuing Fatwas are of the view that the prohibition is not lifted, and the ruling does not change at all. Others such as the Islamic Organization for Medical Sciences disagreed and said that najis, haraam substances become permissible if they are turned into something else, and the quality of impurity and the name no longer apply to them. This is in accordance with what Ibn al-Qayyim (may Allaah have mercy on him) thought most likely to be correct and what we think is most likely to be correct. We have quoted both opinions in the answer to question no. 97541.
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arab_grl 19.11.10 - 03:39am
We should add here that this is also the view regarded as more correct by the Council of Senior Scholars in the Kingdom of Saudi Arabia. In their book al-Buhooth al-Ilmiyyah (3/467), they said:
Similar to that is the purity of that which has been fertilized of trees and crops with impure things; their fruits are permissible because of the transformation of the impure substance. Another similar case is the purity of alcohol which turns into vinegar; it is permissible to consume it, sell it, drink it and use it in other ways, after it had been alcohol which it is haraam to drink, sell or buy, and that is because of this transformation. End quote.
Fifthly:
If a person eats some haraam food and does not know anything about it, he should avoid the rest (as soon as he finds out that it is haraam); he does not have to do anything about what happened in the past, but he should be careful in the future.
The scholars of the Standing Committee for Issuing Fatwas were asked:
A man ate pork without realizing, then another man came to him after he had finished eating and told him that it was pork, and as we know, pork is haraam for Muslims. What should he do?
They replied:
He does not have to do anything about that, and there is no sin on him, because he did not know that it was pork. But he has to be careful and be cautious in the future. End quote.
Shaykh Abd al-Azeez ibn Baaz, Shaykh Abd al-Razzaaq Afeefi, Shaykh Abd-Allaah ibn Qaood.
Fataawa al-Lajnah al-Daaimah (22/282, 283)
And Allaah knows best.
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arab_grl 19.11.10 - 03:40am
- Sheikh Salih Munajjid
http://www.islamqa.com/en/ref/114129 *
